By Michael Kastelnik, Psy.D. — If you have been out in public in the last few years and patronized a business, you may have noticed some advertising that recommends you to “Download the App” that is pertinent to that business. This advertisement usually offers some reward, such as free gasoline or a free sandwich, for your downloading the free app. I’m reminded of the expression “There’s no such thing as a free lunch,” but we can discuss the true cost another time. Whether you participate in it or not, I think we can agree these companies are successful in using this technique of reinforcing our purchases, and sometimes even giving them the not-so-subtle name of a “Rewards Program.”

Given the power of incentives to shape our behavior, is it possible that the appeal of making our lives easier applies to less worldly activities than eating, such as thinking or praying? There are plenty of websites, applications and content related to intellectual endeavors and even to our faith. In fact, you are probably reading this article on a website. I personally enjoy finding the occasional video, podcast or prayer on the Internet. Some of these activities are “infotainment” that can help pass the time as well as provide me with some level of information that can inform my worldview and my faith. I can even stay connected with my brothers in Christ around the world via email or other apps.

A problem arises if we consider simply engaging with religious electronic content as fulfilling our Christian duty, or worse — vaguely being a “good person.” We can consume such content both passively and actively. The passive reception of content, such as displaying sacred art on the walls of your home or hearing an audio recording of Gregorian chant while you do chores, surely has its benefits. And, attentively reading threads in a group chat or listening to a recording of someone praying can be quite engaging and even an invitation to pray on your own. The Holy Spirit can speak to us through other people including the words of a book or the recorded voice of someone expounding on theology. Those words can even be the content of prayer, but the words themselves are not a substitute for the activity required of us to speak to Him in prayer. Hearing a recording of the rosary playing in the background is probably better than hearing a lot of what is on the radio today. But passive listening, while helpful for reinforcing learning of a foreign language, probably doesn’t count as prayer time, especially if that is the only time you are giving to God. Just as the Greek meaning of the word liturgy suggests, it is the work of the people, and work typically requires producing rather than merely consuming.

Given the challenge of incorporating technology in our lives while preserving our humanity, what can we do? Even if using this technology is more necessary to work, study, shop and communicate, there are some aspects of our lives that we can and must retain in simplicity.

For example, we can pray. We can spend time speaking to God and attempting to quiet your mind in order for your soul to hear what He has to say. Practice meditating on Truth using a good translation of the Bible and a commentary from the Church Fathers. Pencil this time in your calendar or planner, if necessary. If you don’t have a minute or two to spare for prayer, you might want to consider freeing up your schedule a bit. Also, you can make rules for limiting your electronics use to certain times and/or places. With the rest of your time, try to incorporate activities with flesh-and-blood people around you and more stable objects around you such as plants or books.

Even if our devices help us exchange information with each other and allow you to spread good ideas including the Good News, it is up to us to use our whole being, not just our digital profile or consumption habits, to follow the commandments to love God and love your neighbor as yourself. There isn’t an app for that, and that’s okay.